# System Poetry: Gibson, Wordsworth, Shakespeare (3 x Williams)

*November 29, 2025 — Kasper Bergholt*

In 2011 I wrote a system poem. In 2024 I inscribed it into the Bitcoin blockchain. In 2025 I finished a photography-based work,*ICE | July | 1982*, built around the idea of William Gibson’s Black ICE: the cryptographic membrane that, in*Neuromancer*, wraps data against intrusion.

In 2026 I returned to the same poetic structure with*[Sun: Triptychs for Solar Eclipses](<https://bergholt.net/sun>)*, which is a generative work keyed to Saros 126.

This page draws those dates into one thread: the system poem as part archive, part evolutionary structure.

The format was directly inspired by structural linguistics, primarily Roman Jakobson’s notion of two linguistic axes – the paradigmatic axis of selection, running vertically; and the syntagmatic axis of combination, running horizontally.

—
*interpretants / flow / rhythmically*
*phases / infer / conclusively*
*conscience / projects / vertically*
—
*walk-through / assimilate / authenticate*
*dichotomise / diurnally / referentiate*
*refer / transfer / illuminate*
—

## The 2011 System Poem

The first poem, beginning with*interpretants, phases, conscience*, would theoretically generate 216 distinct full-poem variants if the noun phrases were harmonised to a uniform number, whether singular or plural, in an adverb-last configuration, and another 216 in an adverb-first configuration.

As it stands, however, the poem is a machine that can only “run” in twelve grammatically congruent configurations before agreement breaks down. The noun column mixes plural forms with a mass-noun singular, and the system stalls.

That breakdown matters. It shows the poem as a structure rather than a lyric utterance: not one finished expression, but a constrained field of possible relations.

![Textual presentation of 2011 and 2026 systems poetry by Danish artist Kasper Bergholt in addition to non-system poetry in Danish \(previously published in Hvedekorn and Slagtryk\).](<https://bergholt.net/wp-content/uploads/2025/11/kasper-bergholt-bitcoin-ordinal-inscriptions.png>)

## The 2024 Blockchain Inscriptions

In 2024, I inscribed the 2011 poem into the Bitcoin blockchain using Ordinals. Thematically, the poem is not about Bitcoin or any other cryptocurrency, and it was not originally written for the medium of Ordinals, since that technology was not available in 2011.

The focus is on practical permanence: giving the poem a durable cryptographic address by burning it into a distributed ledger. The gesture also connects to Jacques Derrida’s long engagement with writing, trace, archiving, and the challenge to the idea that speech is more authentic than writing.

![Information page showing Bitcoin Ordinals inscription #74,857,184 details — a 262-byte poem by Kasper Bergholt, written in 2011 and inscribed on August 24, 2024 in block 858,264.](<https://bergholt.net/wp-content/uploads/2024/09/cropped-poem-hug-1024x576.png.webp>)

*Bitcoin poem burned into the Bitcoin blockchain using Ordinals, August 24, 2024, 5:18 PM. The aesthetics reminded me of running a BBS in the 1990s on the Maximus BBS platform.*

## Inscription Lineage

![Bitcoin ordinal inscription lineage of textual works by Danish artist Kasper Bergholt - spanning system poetry from 2011 and 2026 along with texts that are part of the 'opera aperta' Sun: Triptychs for Solar Eclipses.](<https://bergholt.net/wp-content/uploads/2025/11/bitcoin-ordinals-inscription-lineage.png>)

## System Poetry and Linguistics

In 2011, I wrote a series of short system poems composed of three to five lines, with words connected both paradigmatically, along the axis of selection, and syntagmatically, along the axis of combination.

## Permanence: Shakespeare, Wordsworth

*«**When a reader understands that the first line can be read taking “a slumber” as a predicate noun and “my spirit” as the subject of a second, syntactically nonstandard sentence, a completely different interpretation can suddenly loom. Instead of an experience of confusion, an unnerving yet stark clarity may very well characterize one’s introduction to this third way of reading. If “my spirit” “did . . . seal” “a slumber,” then the speaker seems by no means slumbrous, insensitive, and imperceptive. He marks, closes, impresses, or enforces a slumber, though the passive recipient of this action is yet undeclared. The speaker now appears to be an active agent, an executor of deeds, rather than a passive undergoer of his own vicarious death fantasy or an insensitive and belated mourner of lost love.»*

— Brian G. Caraher,*Wordsworth’s “Slumber” and the Problematics of Reading*(University Park, PA: Pennsylvania State University Press, 1991), 45.

—

Permanence and impermanence are recurring themes in poetry. Two of my favourites are Shakespeare’s*Sonnet 18*and William Wordsworth’s*A Slumber Did My Spirit Seal*.

*A Slumber Did My Spirit Seal*offers a stark model of permanence: not preservation through writing, but absorption into natural process, if the poem is read as expressing a belief in or sense of pantheism.

The dead beloved is no longer touched by “earthly years,” yet is rolled round in earth’s diurnal course with rocks, stones, and trees.

Shakespeare, in Sonnet 18, imagines poetic language itself as a technology of endurance: “So long lives this, and this gives life to thee”, where “this” is conventionally taken to refer to an entity consisting of the work, the verse, the sonnet, the 14 lines, not to the plurality of individual lines on the page: deixis without an intratextual antecedent.

## A Slumber Did My Spirit Seal

```
A slumber did my spirit seal;I had no human fears:She seem'd a thing that could not feelThe touch of earthly years.No motion has she now, no force;She neither hears nor sees;Roll'd round in earth's diurnal course,With rocks, and stones, and trees.
```

Wordsworth wrote the poem in Goslar, in Lower Saxony, during the winter of 1798–99. He and his sister Dorothy had travelled to Germany with Samuel Taylor Coleridge that autumn, but the party separated on arrival: Coleridge went on to Ratzeburg, the Wordsworths to Goslar, where they spent an unusually hard winter with few books and no company.

He sent the poem to Coleridge by letter in December 1798. It was first published two years later, in volume II of the 1800*Lyrical Ballads*.

The poem never names Lucy. It is counted among the Lucy poems because Wordsworth placed it directly after “She dwelt among the untrodden ways”, not because of anything in the eight lines themselves.

## Versus Shakespeare’s Sonnet 18

The structure of the Bitcoin poem contrasts with standard English metrical lines. It favours short, loose, four-syllable structures, unlike*A Slumber Did My Spirit Seal*, which moves between iambic tetrameter and iambic trimeter.

Shakespeare’s*Sonnet 18*, by contrast, consists of fourteen lines of iambic pentameter, though the exact count depends on the pronunciation of words such as*temperate*,*ow’st*,*wander’st*, and*grow’st*.

## Inscription Data

**Inscription number:**[#74,857,184](<https://ordiscan.com/inscription/74857184>)(plain text version archived on ordiscan.com)
**Inscription ID:**8898f1b3ed9fd16c476bc34ee9e778debec4b9a949…eab5b0i0
**Owner:**bc1qrjw0…anh9eqlq
**Content size:**262 bytes
**Sat number:**492,655,752,995,728
**Creation date:**August 24, 2024, 5:18 PM
**Creation transaction:**8898f1b3…62eab5b0
**Creation block:**858,264

Sat 492,655,752,995,728 is not just metadata; under ordinal theory it is the satoshi’s mined position since genesis. It places the inscription within a finite ordinal field of 2.1 quadrillion possible satoshi positions, just as the forty-eighth eclipse places the poem within Saros 126. The poem is therefore indexed twice: astronomically by eclipse sequence, and cryptographically by sat sequence.

## Blockchain Inscription Versus NFTs

Many digital artowkrs on other blockchains, such as Ethereum, do not store the artwork file directly in the blockchain. Instead, they store a token and metadata that point to where the art is stored, often on decentralised storage such as IPFS.

Bitcoin Ordinals are notable because they generally involve inscribing the content itself directly into the data of a Bitcoin transaction.

## Earlier Blockchain-based Artworks

Bitcoin Ordinals were used by Chinese artist Yue Minjun for*Human*in May 2024.

In his art, Yue Minjun reinterprets significant historical and cultural events, including the moon landing, Woodstock, and Delacroix’s*Liberty Leading the People*.

## Neuromancer and Unauthorized Images

One footnote.*Neuromancer*was published in 1984 and went unfilmed for forty-two years, from publication until Apple’s ten-episode adaptation, which premieres on 22 January 2027. Options came and went in between; adaptations were announced and abandoned.

For those forty-two years the novel’s images — cyberspace, the Sprawl, black ICE — circulated only through other people’s work:*The Matrix*,*Ghost in the Shell*, a long tail of imitations, and four decades of paperback covers.

None of it was authorised. A book that gave a generation its picture of cyberspace had no picture of its own.

## Appendix: Etymological Glossary

- **Assimilate**— Latin*ad-*(“to”) +*similis*(“like”); absorb and integrate.
- **Authenticate**— Greek*authentikos*(“genuine”); verify as real or true.
- **Conscience**— Latin*con-*(“with”) +*scire*(“to know”); moral awareness.
- **Dichotomise**— Greek*dichotomia*(“cutting in two”); divide into two parts.
- **Diurnally**— Latin*diurnalis*(“daily”), from*dies*(“day”); recurring once each day. In*earth’s diurnal course*, the planet’s daily rotation, not the daytime. The same*diurnum*gives Old French*jorn*, and so*journal*(a day-book) and*journey*(a day’s travel)
- **Flow**— Old English*flōwan*; to move smoothly or continuously.
- **Illuminate**— Latin*illuminare*(“to light up”); to clarify or enlighten.
- **Infer**— Latin*in-*(“in”) +*ferre*(“to carry”); derive logically.
- **Interpretants**— Latin*interpres*(“interpreter”); meaning generated by a sign in Peircean semiotics.
- **Line**— Latin*linea*(“a linen thread”), from*linum*(“flax”); in classical Latin already a cord, a plumb-line, a boundary, and a line of descent. Latin*linea*renders Greek γραμμή (*grammḗ*, “line”), which stands beside γράμμα (*grámma*, “letter”) not as its parent but as its sibling, both formed from γράφειν, “to scratch, incise, write”. The road from Derrida’s*De la grammatologie*(1967) back to flax therefore runs through translation rather than descent: a science of letters that Latin could only have called a science of threads.
- **Lineage**— same root, via Old French*lignage*.
- **Phases**— Greek*phasis*(“appearance”); stages in a process.
- **Projects**— Latin*proicere*(“throw forward”); planned work, or to extend outward.
- **Refer**— Latin*referre*(“carry back”); to mention or relate.
- **Referentiate**— From*referent*+*-iate*; to treat as a referent.
- **Rhythmically**— Greek*rhythmos*(“measured flow”); in regular beats.
- **Transfer**— Latin*trans-*(“across”) +*ferre*(“carry”); move from one place to another.
- **Vertically**— Latin*vertex*(“top, turn”); upward or perpendicular movement.
- **Walk through**— Old English*wealcan*(“roll”) +*þurh*(“through”); a step-by-step guide.

## Appendix: Glossary for*A Slumber Did My Spirit Seal*

- **Slumber**— Old English*slumerian*, related to*sleep*; light or gentle sleep.
- **Spirit**— Latin*spiritus*(“breath, soul”), from*spirare*(“to breathe”); life force or soul.
- **Seal**— Latin*sigillum*(“small signet”), diminutive of*signum*(“sign”); to close or fix.
- **Human**— Latin*humanus*; of or relating to mankind.
- **Fears**— Old English*fǣr*(“sudden danger”); anxiety or dread.
- **Thing**— Old English*þing*(“assembly, entity”); object or concept.
- **Touch**— Old French*touchier*, from Vulgar Latin*toccare*; to make physical contact.
- **Earth**— Old English*eorþe*; ground, soil, world.
- **Years**— Old English*gēar*; unit of time.

## Paratexts: Bloom & Deridda

*« Wordsworth invented modern poetry in English. Before him, the poet could cultivate subjects outside the self. After Wordsworth, the poem is the man or woman who composes it. »*
— Harold Bloom

*« All of Wordsworth turns upon his vision of “intimations of immortality.” A transcendental naturalism, whether in Wordsworth or Emerson, is now difficult to comprehend, as we are post-Darwinian, post-Freudian, and post–quantum mechanics. The simplest and perhaps most accurate sense we can give to Wordsworthian “immortality” is its return to the childlike condition of having no consciousness of death. »*
— Harold Bloom

*« The archivist produces more archive, and that is why the archive is never closed. It opens out of the future. »*
— Jacques Derrida

## Were the Poems Written by AI

None of the poems presented on this page were generated by AI.
